We've a duty as the Referees
At the start of the match
On behalf of all our sponsors
We must welcome you
Which we do -- there's a catch
We don't care if you're a champion
No one messes with us
We uphold what we know is right
Black or white -- as you'll see
We're on the case
Can't be fooled
Any objection
Is overruled
We're impartial
We're unimpressed
You got your tricks
Good for you
But there's no gambit we don't see through
We're the Arbiters we know the score
From square one we'll be watching all 64
If you're thinking of the kind of thing
That we've seen in the past
Chanting gurus, walkie-talkies,
Walkouts, hypnotists,
Tempers, fists -- not so fast
Putting all that aside
We have swallowed our pride
Whether you are pro or anti
Or could not care less
These are perilous times
We're locked in a game of chess
When you get up in the morning
Till you crash at night
You will have to live your life
With bishop, rook and knight
We've done all our market research
And our findings show
Chess can last a while or so
Maybe it's a bit confusing
But Rubik's Cubes were much the same
In the end the whole world bought one
All were gone
The merchandisers
All moved on
Don't you find it rather something to behold
That which came in from the cold
Seen for what it is -- religion plus finesse
Countries, classes, creeds
Locked in a game of chess
"I'm nobodies puppet!"
Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: "I seek God! I seek God!" -- As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -- Thus they yelled and laughed. The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him -- you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.
"How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us -- for the sake of this deed he will belong to a higher history than all history hitherto."
Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then; "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars -- and yet they have done it themselves.
It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God?"
This life's dim windows of the soul
Distorts the heavens from pole to pole
And leads you to believe a lie
When you see with, not through, the eye.